중년의 대학교수가 초등학생 아들을 데리고 이혼한 아내의 집을 찾는다. 교수의 전처는 이혼 후 커밍아웃을 하고 레즈비언 파트너와 동거 중이다. 보호자 역할을 교대하는 과정에서 교수는 전처의 파트너와 단 둘이 남게 된다.

平是做色情电影的，他觉得这一行业没什么不好，这一行业对一个受压抑的社会是有益的，他用赚来的钱资助他的房东太太春及其家庭，不时的，他会和春睡觉，尽管相信春那已经化身为一条鲤鱼的亡夫反对她这么作；平很关心春的儿女，但是他自己又和春的女儿有不清楚关系，春死后，平对性、人性以及社会感到极端困惑，竟然做起了真人玩具，以为这样可以解决让他困扰已久的社会问题。

平是做色情电影的，他觉得这一行业没什么不好，这一行业对一个受压抑的社会是有益的，他用赚来的钱资助他的房东太太春及其家庭，不时的，他会和春睡觉，尽管相信春那已经化身为一条鲤鱼的亡夫反对她这么作；平很关心春的儿女，但是他自己又和春的女儿有不清楚关系，春死后，平对性、人性以及社会感到极端困惑，竟然做起了真人玩具，以为这样可以解决让他困扰已久的社会问题。

“Break Through the Limits of Eroticism!” So read the title of one newspaper advertisement for SABANGJI, set during the Chosŏn dynasty (1392-1910) and undeniably catering to heterosexual male desire to gaze into the realm of female homoeroticism. In classic exploitation form, the title character of the film possesses both male and female genitalia, leading Sabangji to suffer an identity crisis and experience feelings of self-contempt. 　　And yet the film erases the protagonist’s masculine characteristics altogether. Sabangji’s penis never reveals itself even as a contour, existing merely as a crashing sound effect in the first sex scene. The erasure might be a sop to placate heterosexual men, but it also creates a space for female homoeroticism and an alternative, if tragic, form of love. In this sense, an otherwise sensationalistic phrase in the newspaper advertisement for the film is quite honest: “Hot female-to-female relations that rise above ethics and morals!” –Han Sang Kim

Yair Takes care of his sick mother. She develops dependence upon him while his boyfriend asks him to move in.

2021年春，在海南一个月的时间内，摄制组走过海口、澄迈、定安等地，试图记录此时此刻海南人的想法。在海南人的口中，从30年代的抗日战争，到60年代的文革，到新世纪初期的各种拆迁征地，再到近期的疫情，一个海南近100年变迁史徐徐展开。同时，不同年龄段的海南人叙述着他们个体的回忆、现状与愿望。海南的变迁史同个人的生长交织，组成了这一份当下的人类学样本。或许一百年后有人会拿出2021年春的人类学样本当作史料，了解当时海南人的记忆与愿望。

婚后吴梦遭韩景城冷落、逼迫堕胎，还因白月光安娜受委屈，父母被绑架让她彻底绝望，最终选择假死脱身。韩景城在吴梦 “离世” 后追悔莫及，思念入骨，疯狂探寻真相。吴梦以新身份归来复仇，与韩景城重逢，期间因神秘人顾墨驰加剧纠葛。

婚后吴梦遭韩景城冷落、逼迫堕胎，还因白月光安娜受委屈，父母被绑架让她彻底绝望，最终选择假死脱身。韩景城在吴梦 “离世” 后追悔莫及，思念入骨，疯狂探寻真相。吴梦以新身份归来复仇，与韩景城重逢，期间因神秘人顾墨驰加剧纠葛。